An Innovative Education Project of Tibetan Buddhist Monk Venerable Geshe Lobsang Tsultrim

 

 

Retreats

(Please check the scedule page for scheduled Geshe Lobsang Tsultrim's Retreats)

 

 

 

VAJRASATTVA RETREAT

 

Vajrasattva practice is very powerful for beginners and seasoned practitioners alike, and for observers of all spiritual faiths. There are no special prerequisites to attend to this retreat. Many students who attend these courses have little or no experience with Buddhism and meditation.

The practice of Vajrasattva is used to purify obstacles to spiritual development, negative karma and illness. Vajrasattva may be the most powerful purification practice in daily life. Purifying these negative and self-destructive habits allows
space for positive experiences and beneficial states of mind to flourish. 

Vajrasattva (Sanskrit:
वज्रसत्त्व, Tibetan: རྡོ་རྗེ་སེམས་དཔའ། - Short form is "dorsem" རྡོར་སེམས།) is the buddha of purification. As the "action" or karma protector, Vajrasattva also manifests the energies of all Buddhas. Vajrasattva practices are common to all of the four schools of Tibetan Buddhism and are used both to purify obscurations and as such, Vajrasattva practice is an essential element of Tibetan Buddhist practice. 

In addition to personal practice, the Vajrasattva mantra is regarded as having the ability to purify karma, bring peace, and cause enlightened activity in genera and it is believed that the practive of Vajrasattva brings dramatic results as a method to purify negative karmas and obstacles to spiritual development.

In Liberation in the Palm of Your Hand Pabonka Rinpoche explains how the great practitioner and reformer of Tibetan Buddhism Atisha would purify any negativity, no matter how small, immediately. Even in public or when riding his horse, as soon as he noticed a breach of his ethics, he would stop what he was doing, drop to one knee and then and there, purify it with the four opponent powers—the powers of dependence, regret, remedy and restraint.

Atisha practiced purification in this way because of his deep realization of the psycho-mechanics of negative karma, especially its four fundamentals: negative karma is certain to bring suffering; it multiplies exponentially; if eradicated, it cannot bring its suffering result; and once created, it never simply disappears. 

 

Vajrasattva Retreat

Grass Valley, California 2011

 

Vajrasattva Retreat

South Lake Tahoe, California 2011

 

 

Four-Armed Avalokiteshevara Retreat

Mount Shasta, California 2011

 

 

 

 

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